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Image VI Laudes

In Praise of Creation

Franciscan Church of St Anthony of Padua, Poznań · 15 November 2026 · 19:00

Laudato si', mi' Signore, cum tucte le Tue creature Praised be You, my Lord, with all Your creatures St Francis's Canticle of the Sun

design: Anna Marcisz · VoctEnsemble

St Francis’s Canticle of the Sun greets the sun, the wind, the water and the fire as its own kin, and at the end greets death on the same terms. The programme follows that road, from light towards what is fragile in us, until the praise of creation becomes the prayer of all the saints. This time it is sung with the Franciscans, in a church of the order the Canticle’s author founded.

When
15 November 2026 · 19:00 The event on Facebook ↗
Where
Kościół franciszkanów św. Antoniego Padewskiego, Poznań ul. Franciszkańska 2, Poznań
Admission
Free admission An open door is someone's gift. Support the concert

Chóralne Koncerty Kameralne Grand Prix Polskiej Chóralistyki

Since 2018 the Stefan Stuligrosz Grand Prix of Polish Choral Music Foundation has run the Grand Prix, which brings together the winners of six national choral competitions. A year-round series of chamber concerts with programmes of the performers’ own design accompanies it; VoctEnsemble sings in it at the foundation’s invitation.

Partner: City of Poznań

The series' site ↗

A Sunday afternoon on plac Grzybowski. Above the portal of the church of All Saints a verse of the psalm is cut into the stone: “Praise the Lord in His saints”. The concert begins under that sentence already, and ends with Dubra's antiphon on words from the Book of Revelation: “the smoke of the incense went up with the prayers of the saints before God”.

  1. 11 October 2026 Kościół Wszystkich Świętych, Warszawa Fenomen Człowieka 13:30
  2. 15 November 2026 Kościół franciszkanów św. Antoniego Padewskiego, Poznań Chóralne Koncerty Kameralne Grand Prix Polskiej Chóralistyki 19:00

The oldest known manuscript of the Canticle, kept in Assisi, has staves ruled above its first verses, and nobody ever wrote notes on them. Francis made the melody himself, and that melody is lost. Every setting of the Canticle writes its own music into those lines; that afternoon it was Orff's.

Ten works, one mirror and an encore

Conductor
Florent de Bazelaire
Music assistant
Katarzyna Rogal
Organ
Sebastian Kuczyński
Violin
Radu Ropotan

The order descends from praise and light: Borkowski's Gloria II and Lumen open the evening, and immediately after them comes Carl Orff's Laudes creaturarum, which sets St Francis's Canticle of the Sun directly. From there the programme moves from the cosmic image of creation towards the human: Massenet's Méditation, bound in the opera to the inward change of Thaïs; Ešenvalds's night sky; Vaughan Williams's lark, rising towards the light; Sykulski's frozen Prosna and Enescu's village fiddler. At the end come Borkowski's Dona eis requiem and Dubra's angel at the altar. Between the groups of works Pärt's Spiegel im Spiegel returns, played from the gallery on the organ as the musical mirror of the relation between creation and its Creator.

  1. Spiegel im Spiegel · Arvo Pärt · 5× through the evening
  2. 01

    Marian Borkowski · b. 1934

    Gloria II 2012 a 7

    The first of Borkowski's three works in this programme, and the choir's first word after the organ opening: glory.

    About the work

    Borkowski was born in 1934 in Pabianice. From 1966 to 1968 he studied in Paris with Nadia Boulanger, Olivier Messiaen and Iannis Xenakis, and then taught for more than forty years at the Warsaw Academy of Music, twice serving as its vice-rector. In his choral music he usually takes a single Latin word or a short phrase and builds a whole piece from it on abrupt shifts of register and dynamics. He returns to the same texts several times and numbers the settings: there are three Pax in terra, three Ave. Alleluia. Amen, two Libera me. In 2012 he wrote two Glorias, the first for women's choir, the second for mixed choir.

  3. 02

    Marian Borkowski

    Lumen 2016 a 5

    Borkowski again: after the word “gloria”, the word “lumen”, light.

    About the work

    Light comes back in Borkowski's titles several times: Lux aeterna for choir and orchestra (2008–⁠2011), Lux for choir a cappella (2010) and Lumen from 2016. Medieval Latin distinguished lux, light in its source, from lumen, the light that travels out from it and illuminates. The piece begins at the edge of audibility and rises to a climax several times.

  4. Spiegel im Spiegel · Arvo Pärt
  5. 03

    Carl Orff · 1895–⁠1982

    Laudes creaturarum 1954 a 8

    The only work in the programme on Francis's own words: the whole Canticle, in his own language.

    Text and translation

    Francis composed the Canticle in the Umbrian vernacular around 1225 at San Damiano, ill and almost blind; it is one of the oldest poems in Italian literature. It was not written all at once. Francis added the stanza on those who forgive to reconcile the quarrelling bishop and podestà of Assisi, and the stanza on sister death when he was told that he himself was dying. Orff, the composer of Carmina Burana, set the Canticle in 1954 as the second part of the collection Concento di voci. He carries the text in recitative, close to speech and on the rhythm of the syllables, so the whole of it passes in one unbroken span.

    Altissimu, onnipotente, bon Signore, Tue so le laude, la gloria e l'honore et onne benedictione. Ad Te solo, Altissimo, se konfano et nullu homo ène dignu Te mentovare. Laudato si', mi' Signore, cum tucte le Tue creature, spetialmente messor lo frate sole, lo quale è iorno et allumini noi per lui; et ellu è bellu e radiante cum grande splendore: de Te, Altissimo, porta significatione. Laudato si', mi' Signore, per sora luna e le stelle: in celu l'ài formate clarite et pretiose et belle. Laudato si', mi' Signore, per frate vento et per aere et nubilo et sereno et onne tempo, per lo quale a le Tue creature dài sustentamento. Laudato si', mi' Signore, per sor'aqua, la quale è multo utile et humile et pretiosa et casta. Laudato si', mi' Signore, per frate focu, per lo quale ennallumini la nocte: ed ello è bello et iocundo et robustoso et forte. Laudato si', mi' Signore, per sora nostra matre terra, la quale ne sustenta et governa, et produce diversi fructi con coloriti flori et herba. Laudato si', mi' Signore, per quelli ke perdonano per lo Tuo amore et sostengo infirmitate et tribulatione. Beati quelli ke 'l sosterranno in pace, ka da Te, Altissimo, sirano incoronati. Laudato si', mi' Signore, per sora nostra morte corporale, da la quale nullu homo vivente po' skappare. Guai a quelli ke morrano ne le peccata mortali; beati quelli ke trovarà ne le Tue sanctissime voluntati, ka la morte secunda no 'l farrà male. Laudate et benedicete mi' Signore et rengratiate e serviateli cum grande humilitate.

    Most High, all-powerful, good Lord, Yours are the praises, the glory, the honour and every blessing. To You alone, Most High, do they belong, and no man is worthy to speak Your name. Praised be You, my Lord, with all Your creatures, and first of all Sir Brother Sun, who is the day, and by whom You give us light; he is beautiful and radiant in great splendour — of You, Most High, he bears the likeness. Praised be You, my Lord, for Sister Moon and the stars: in heaven You formed them, bright and precious and fair. Praised be You, my Lord, for Brother Wind, for the air and the clouds, for fair weather and all weather, by which You give Your creatures their keeping. Praised be You, my Lord, for Sister Water, who is very useful and humble and precious and chaste. Praised be You, my Lord, for Brother Fire, by whom You light up the night; and he is beautiful and merry and robust and strong. Praised be You, my Lord, for our Sister Mother Earth, who sustains and governs us, and brings forth diverse fruits with coloured flowers and grass. Praised be You, my Lord, for those who forgive for love of You and bear infirmity and tribulation. Blessed are those who endure them in peace, for by You, Most High, they will be crowned. Praised be You, my Lord, for our Sister Bodily Death, from whom no living man can escape. Woe to those who die in mortal sin; blessed are those she finds doing Your most holy will, for the second death will do them no harm. Praise and bless my Lord, and give Him thanks, and serve Him with great humility.

  6. 04

    Jules Massenet · 1842–⁠1912

    Méditation from the opera Thaïs 1894 violin and organ

    The violin's first entry, and the programme's first image of a human being: a woman deciding to change her life.

    About the work

    Thaïs, staged in Paris in 1894 after Anatole France's novel, tells of a monk from the Egyptian desert who travels to Alexandria to convert a famous courtesan. The Méditation is the orchestral interlude between the two scenes of the second act: Thaïs is left alone with what he has told her and decides to follow him. Not a word is sung; the solo violin carries the whole change. The same theme returns in the last act, when Thaïs dies a saint in a convent and the monk who converted her confesses his love at her deathbed.

  7. 05

    Ēriks Ešenvalds · b. 1977

    Stars 2011 a 8

    text: Sara Teasdale

    From the theatre to the open sky. Someone stands alone on a hill at night, looking at the stars.

    Text and translation

    Ešenvalds sang for nine years, until 2011, in the State Choir Latvija. He wrote Stars the same year, commissioned by the Salt Lake Vocal Artists of Utah, to a poem by Sara Teasdale, who in 1918 received the first Pulitzer Prize awarded for poetry. To the choir he added glass harmonicas: water-tuned glasses played by running a wet finger round the rim. Their sound was meant to recall the twinkling of stars.

    Alone in the night on a dark hill with pines around me spicy and still, and a heaven full of stars over my head, white and topaz and misty red; myriads with beating hearts of fire that aeons cannot vex or tire; up the dome of heaven like a great hill, I watch them marching stately and still, and I know that I am honored to be witness of so much majesty.

  8. Spiegel im Spiegel · Arvo Pärt
  9. 06

    Ralph Vaughan Williams · 1872–⁠1958

    The Lark Ascending 1914 · rev. 1920 · arr. Paul Drayton 2019 violin and choir a 12

    text: George Meredith · arr. for violin and choir: Paul Drayton

    The peak of the programme. Straight after the lark the music comes back to earth, to a frozen river.

    Text and translation

    Vaughan Williams began it in 1914, for violin and piano. When war broke out he enlisted, already past forty, as a private in the Royal Army Medical Corps, and the piece waited: Marie Hall, its dedicatee, gave the first performance only in 1920. It was inspired by George Meredith's poem about a lark; the composer copied twelve of its lines onto the score. Paul Drayton arranged it for the Swedish Chamber Choir: the violin plays the original solo part, and the choir takes the place of the orchestra. It sings mostly without words, and in the middle section sets Meredith's lines under the music.

    He rises and begins to round, he drops the silver chain of sound, of many links without a break, in chirrup, whistle, slur and shake. For singing till his heaven fills, 'tis love of earth that he instils, and ever winging up and up, our valley is his golden cup and he the wine which overflows to lift us with him as he goes. Till lost on his aerial rings in light, and then the fancy sings.

  10. 07

    Jacek Sykulski · b. 1964

    Stoi lód na Prośnie 2017 a 8

    a song in a folk idiom · words written to an existing vocalise

    The Canticle calls the earth our sister, the one who sustains us. Here she sustains us only as long as the river runs.

    Text and translation

    Sykulski wrote it to a commission from Agnieszka Franków-Żelazny for the Polish National Youth Choir: as a vocalise, without words. Something was missing from it, though — “the piece carried no message”. So the composer sent the score to a friend, who in the course of a single night wrote a whole story into it, fitted so exactly that not one note had to change. A girl from Podzamcze weeps over the frozen Prosna, the mill has stopped, there will be no bread, and John of Nepomuk, patron of bridges and rivers, stands beside her.

    Stoi lód na Prośnie, stoi koło młyna — pięć lat tu przychodzi z Podzamcza dziewczyna. Stoi dziewcze, kwili, w dłoniach fular skrywa, Święty Roch na sumę ku pociesze wzywa. Oj dana, oj dana… Stoi młyn, lecz któż ma koło rozklekotać? Nie ma mąki, nie ma i nie będzie chleba. Dana, dana… na na, na na… Stoi lód na Prośnie, czas pod lodem płynie, a Jan Nepomucen stoi przy dziewczynie. Dana, dana… na na…

    Ice stands on the Prosna, stands beside the mill — five years the girl from Podzamcze has been coming here. The girl stands and whimpers, a kerchief hidden in her hands; St Roch is calling her to high Mass, for comfort. Oj dana, oj dana… The mill stands — but who is there to set its wheel rattling? There is no flour, none at all, and there will be no bread. Dana, dana… na na, na na… Ice stands on the Prosna, time flows on beneath the ice, and John of Nepomuk stands beside the girl. Dana, dana… na na…

  11. 08

    George Enescu · 1881–⁠1955

    Ménétrier from Impressions d'enfance, Op. 28 1940 solo violin

    from the cycle Impressions d'enfance op. 28 · the village fiddler

    After the mill on the Prosna, a second picture of the village: the fiddler who plays at weddings. The violin is left alone before the requiem comes.

    About the work

    Enescu finished Impressions d'enfance on 10 April 1940, at fifty-eight. It is ten childhood pictures played without a break and laid out like a single day: from the village fiddler, through the cricket and the wind in the chimney, to the storm at night and the sunrise. Ménétrier opens the cycle and is the only one without piano. Enescu's first lessons, at four, came from a village fiddler, the lăutar Niculae Chioru; he dedicated the cycle to the memory of Eduard Caudella, his first violin professor, from the conservatoire in Iași. The player was Radu Ropotan, a Romanian like Enescu.

  12. Spiegel im Spiegel · Arvo Pärt
  13. 09

    Marian Borkowski

    Dona eis requiem I 2015 a 8

    Pie Jesu Domine, dona eis requiem Merciful Lord Jesus, give them rest

    The floor of this road: sister death, the last thing the Canticle greets by name.

    About the work

    The last two lines of the Dies irae sequence: a plea that comes in the Mass for the dead once the image of judgement has passed. Since the late 1990s Borkowski has been setting the texts of the liturgy for the dead one by one: the Dies irae is his Symphony No. 1, and there are also Libera me, Lux aeterna and Symphony No. 3 “Requiem”, written from 1998 to 2011. Dona eis requiem I dates from 2015. The same words return throughout: the plea swells, then fades, and the final “dona eis requiem” is barely audible.

  14. Spiegel im Spiegel · Arvo Pärt
  15. 10

    Rihards Dubra · b. 1964

    Stetit Angelus 2005 a 9

    Stetit Angelus iuxta aram templi, habens thuribulum aureum in manu sua An angel stood at the altar of the temple, holding a golden censer in his hand (Rev 8:3–4)

    Straight after the last Pärt, the programme's last work, just before the encore.

    About the work

    Dubra was born in 1964 in Riga and started out in Soviet Latvia, where his religious music got him into trouble with the authorities. He kept writing it, and sacred music is still most of what he writes; he says he does not create music, he only writes down what has been sent to him. The text of Stetit Angelus is an antiphon the liturgy sings as the offertory on the feast of St Michael the Archangel, while the gifts are prepared. The tenor carries the words, and the rest of the choir holds long, flowing chords around him.

  16. bis

    George David Weiss / Bob Thiele

    What a Wonderful World 1967 a 4

    About the work

    George David Weiss and the producer Bob Thiele wrote the song in 1967 for Louis Armstrong. The head of ABC Records loathed it and barely promoted it in the United States; in Britain it was number one in 1968, and it reached the American charts only in 1988, after the film Good Morning, Vietnam. The lyric lists trees of green and red roses, skies of blue and clouds of white, the bright blessed day and the dark sacred night, and at the end friends shaking hands.

The Canticle is given in the Umbrian original in which Francis composed it; English translations our own.

Sopranos
Karolina Grodecka
Paulina Szymańska
Joanna Trafas
Joanna Kosiba
Altos
Natalia Czajkowska
Natalia Lechwar-Bryniarska
Tenors
Piotr Bartoszek
Mateusz Solarz
Basses
Szymon Maziarz
Piotr Jewuła
Łukasz Dziuba
Franciszek Szmyd
Conductor
Florent de Bazelaire
Violin
Radu Ropotan
Organ
Sebastian Kuczyński

The line-up of the evening in Warsaw, 11 October 2026, after the concert programme.

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